These multiple locations, White stated, constitute “absolute evidence” that John 7:53-8:11 was not originally part of the Gospel of John, but was instead “a story, very popular, looking for a place to call home.” (This remark from White is very similar to a sentence in a 2007 essay by Dan Wallace: “The pericope adulterae has all the earmarks of a pericope that was looking for a home.”) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. (7) The story has been found in several different places in Bible manuscripts—after John 7:36; after John 21:24; after John 7:44; and after Luke 21:38. at 7:53-8:11), some place it instead after Luke 21:38, and other witnesses variously place it after John 7:44, John 7:36 or John 21:25. There is no expression of forgiveness or peace as we find in other cases. Lord, master, sir; the Lord. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. 10 Jesus straightened up and asked her, “Woman, where are they? Sentence. She saith, no man, Lord No man said a word to me, or lift up his hand against me, or moved a stone at me: and Jesus said unto her, neither do I … A primary particle; 'off, ' i.e. Gain a concise, fundamental grasp of what the Bible is all about with our NEW "Know the Bible" series. Peter and the apostles were filled with the Spirit and boldly spoke the Gospel of Jesus Christ. John 8:15 Ye judge after the flesh; I judge no man. There is no attempt at defence. John 11:8. We feel we should like to know more. The shows that they had not been long in Peraea. (11) She said, No man, Lord.--She simply answers His question. From ou and de; not however, i.e. They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. All the people gathered around him, and he sat down and began to teach them. — John 16:8-11 NLT. And Jesus said to her, Neither do I condemn you: go, and sin no more. Rescue. Jean 8:11 Interlinéaire • Jean 8:11 Multilingue • Juan 8:11 Espagnol • Jean 8:11 Français • Johannes 8:11 Allemand • Jean 8:11 Chinois • John 8:11 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. John 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. Is John 7:53–8:11 an original part of the Bible? [The earliest manuscripts do not include 7:53–8:11.] Ellicott's Commentary for English Readers, NT Gospels: John 8:11 She said No one Lord (Jhn Jo Jn). Answer, bid, bring word, command. Personal / Possessive Pronoun - Accusative 2nd Person Singular. Rescue. Uncondemned: A Short Film About Mercy. In the ancient manuscripts where the passage appears, it is sometimes placed elsewhere than its position in John's Gospel in our Bibles. Copyright © 2019 by Zondervan. “Rabbi, the men of Judaea were but now seeking to stone Thee, and goest Thou thither again?” “They think of the danger to Him, and are not without thought of the danger to themselves (John 11:16).” Watkins. 8 And again he stooped down, and wrote on the ground. Let us look at the history from this point of view. She passed from His presence as her accusers had before. Uncondemned: A Short Film About Mercy. Afterward Jesus found him in the temple and said to him, “See, you are well! 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. John reads better if one goes right from John 7:52 to 8:12. John 8:11 . John 8:11. 11 'No one, sir,' she replied. From, away from. NIV, Beautiful Word Bible Journal, Luke, Comfort Print, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, Chronological Study Bible: Holy Bible, New International Version. Bible / Our Library / Bible Commentaries / John Gill's Exposition of the Bible / John / John 8 / John 8:11; Share Tweet. to err, especially to sin. 3 Days Of Redemption Stories With Arms Open Wide. Perhaps from a and the base of meros; properly, to miss the mark, i.e. The Great I Am. John 8:1-11 (NRSV) Then everyone went home, but Jesus went to the Mount of Olives. John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. The vocabulary and style are closer to Luke's than John's, and the case against John's authorship seems to be conclusive. The question, then, is whether we New International Version (NIV). Neither do I condemn thee: go, and sin no more.--Or, more exactly, and be no longer a sinner. John 8:11-13New King James Version (NKJV) 11 She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go[a]andsin no more.” 12 Then Jesus spoke to them again, saying, “I … Has no one condemned you?” 11 She said, “No one, Lord. Jesus - God Became Man. A primary verb; to speak or say. John 8:10 John 8:12 John 8:11. From kuros; supreme in authority, i.e. The announcement of His intention is received with astonishment: ’ . Most scholars agree that the story is not Johannine in its origins and that it was added later. And early in the morning he came again into the temple, and all the people came unto him; and he … 8 When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: 9 about sin, because people do not believe in me; 10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned. John 16:8-11 New International Version (NIV). He does not condemn her; and yet the very words which bid her go are the condemnation of her sin. 3 The teachers of the Law and the Pharisees brought in a woman who had been caught...read more We know not what passed in her heart; we know not what was written upon her countenance. He does not condemn her, for "God sent not His Son into the world to condemn the world, but that the world through Him might be saved" (John 3:17). Those are self-condemned who judge others, and yet do the same thing. Meyer, Lauree Hersch, "Jesus' Authority and Communal Crisis - John 8:3-11," Brethren Life and Thought, 1985. I. Christ’s method with the accusers.—Remember what they were, and in what spirit they came. The story of the woman caught in adultery, typically located at John 8:1-8:11, is one of the most popular stories in the entire Bible.Jesus’ lack of condemnation of a known sinner captivates some readers, as does his statement “Let anyone among you who is without sin be the first to throw a stone at her” and the manner in which he outwits the scribes and the Pharisees with that statement. Over all the veil is drawn. “Go now and leave your life of sin.” Read verse in New International Version There is no plea for forgiveness. 53 [[They went each to his own house, 8 but Jesus went to the Mount of … Jesus - God Became Man. Church fathers and others make no mention of it until the twelfth century. It has not the completeness of an apocryphal story. Virtually every translation of the English Bible, this side of the 1611 King James Version, at least footnotes the passage, calling attention to the weak manuscript evidence behind the section embraced by John 7:53-8:11. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? The Unoffendable Heart. All rights reserved worldwide. New International Version Close 4 Days Toward Redemption. ” And Jesus said , j “ Neither do I condemn you ; go , and from now on k sin no more . Key Thought. Neither, nor, not even. The Great I Am. 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. Adjective - Nominative Masculine Singular. Most scholars believe this story is authentic, but not originally found in this exact spot in Scripture. The earliest Greek texts we have that include the Gospel of John do not include John 7:53—8:11. Follow Jesus. 12 When Jesus spoke to the people again, he said: I am the light of the world; anyone who follows me will not be walking in the dark, but will have the light of life. Neither, nor, not even, and not. Away, in various senses. Jesus and the woman taken in adultery (often called Pericope Adulterae for short) is a passage (pericope) found in the Gospel of John 7:53–8:11, that has been the subject of much scholarly discussion. “Go now and leave your life of sin.”(I). Jesus' promise to his disciples to send the Advocate to them was powerfully demonstrated on the day of Pentecost after his resurrection (Acts 2). Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. 8 1 but Jesus went to the Mount of Olives. Job 34:31 Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more: Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. Has no one condemned you?”, “Then neither do I condemn you,”(H) Jesus declared. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves. * a 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. He does not condemn her, and yet by these words she must have been condemned more truly than by any words of accuser. And Jesus said to her, “Neither do I condemn you…” – that is, neither do I consider you deserving of the penalty of death – “go, and from now on sin no more.” (John 8:11, ESV) That the woman was guilty of some sin is clear, for Jesus tells her go and sin no more. She said, No man, Lord. 7 When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone(F) at her.”(G) 8 Again he stooped down and wrote on the ground. Christ took the matter out of its lower level—as a social evil—or between man and man, and aimed at spiritual benefits. Free Reading Plans and Devotionals related to John 8:11. 4 Days Toward Redemption. From kata and krino; to judge against, i.e. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. Matthew 9:2; Luke 7:48.) John 5:14.) Follow Jesus. We know not whether the word "Lord" was simply the "Sir" of courtesy, or whether it contained something of the reverence of worship. I'm Not Slowing Down Part 2. Free Reading Plans and Devotionals related to John 8:11. 7 The Woman Caught in Adultery. I, the first-person pronoun. 1 while Jesus went to the Mount of Olives. As in the case of the woman of Samaria (John 4), there is something in the tone and manner of dealing with this woman which goes beyond all words; and as we read the narrative the heart completes the picture, and we feel it preserves for us a real incident in our Lord's ministry of mercy. (B) 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. It is a mark of truthfulness that the narrative tells us no more. The Unoffendable Heart. What came afterwards to her and to them? 3 Days Of Redemption Stories With Arms Open Wide. I Am the Light of the World 5 In the Law Moses commanded us to stone such women. … No longer, no more. 1 Jesus went unto the mount of Olives. Personal / Possessive Pronoun - Nominative 1st Person Singular. 'Neither do I condemn you,' said Jesus. 8 1 but Jesus went to the Mount of Olives. You. Verb - Aorist Indicative Active - 3rd Person Singular. The Textus Receptus includes John 7:53—8:11, and the majority of Greek texts do. To condemn, judge worthy of punishment. 9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. (8) Many manuscripts that include it in John 7:53–8:11 have marked it with an obelus, indicating they believe it is doubtful. 2 Early the next morning he went back to the Temple. Did they who shrink from His presence now, so learn His words as to come to that Presence again, seeking not judgment on others, but pardon for themselves? From me and eti; no further. controller; by implication, Master. (A), 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. We may not trace the history of lives known only to themselves and to God; but the lessons are patent, and remain to condemn every human judgment of another's sin; to condemn every sin in our own lives; to declare to every sinner the forgiveness which condemns not. John 8:11. And, many words used in this passage are used nowhere else in John's gospel. John chapter 8 includes the story of the adulterous woman, a well-known but controversial passage. John 16:8–11 Updated American Standard Version (UASV) 8 And when that one arrives, he will convict the world concerning sin and righteousness and judgment; 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world has been… “Then neither do I condemn you,” Jesus declared. That is the reason the King James Version of the New Testament (based on the Textus Receptus) includes the section as an original part of the Gospel of John. The diversity of placement confirms the inauthenticity of the verses. The person pronoun of the second person singular; thou. Although most of the manuscripts that include the story place it here (i.e. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. But Jesus bent down and started to write on the ground with his finger. I'm Not Slowing Down Part 2. John 8:11 “No one, sir,” she said. Did she, in obedience to the words now heard, go forth to a new life, rising through penitence and faith to pardon, peace, purity? John 8 Chapter 8 The woman taken in adultery is brought before Christ—Christ is the Light of the world—He again proclaims that He is the Messiah—The true children of Abraham believe in Christ—Jesus says, Before Abraham was I, Jehovah. 'Go away, and from this moment sin no more.' Browse Sermons on John 8:11. John 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. (C) Now what do you say?” 6 They were using this question as a trap,(D) in order to have a basis for accusing him.(E). Verb - Present Imperative Middle or Passive - 2nd Person Singular, Verb - Present Imperative Active - 2nd Person Singular. Verses 7:53 through 8:11 are missing from most important early Greek manuscripts. His words must have come to her as words of mercy in contrast to the angry words of those who dragged her before Him. (Comp. Find Top Church Sermons, Illustrations, and Preaching Slides on John 8:11. A primary pronoun of the first person I. Verb - Present Indicative Active - 1st Person Singular. They were hard, proud men. EBSCO ATLASerials, Religion Collection EBSCO ATLA Religion Database with ATLASerials; O'Day, Gail R., "John 7:53-8:11: A Study in Misreading," Journal of Biblical Literature, 1992. This chapter continues Jesus' preaching during the Feast of Booths, where He once again comes into conflict with local religious leaders. Biblical Commentary (Bible study) John 8:1-11 EXEGESIS: A CONTROVERSY: There is a controversy concerning this story—whether it was part of the Gospel of John from the beginning. hath no man condemned thee? (Comp. Neither do I condemn thee: go, and sin no more. 8:1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. 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Other cases the accusers.—Remember what they were, and wrote on the ground vocabulary style... With astonishment: ’ longer a sinner ; Jesus, the name of our Lord and two other.! John 8:3-11, '' Brethren Life and Thought, 1985 to stone such women obelus, indicating believe! Sin no more. -- or, more exactly, and yet do the same thing English to Hebrew English., the name of our Lord and two other Israelites Jesus said, “ Then neither I. And yet do the same thing ( H ) Jesus declared confirms the inauthenticity the... Bid her go are the condemnation of her sin ; to judge against, i.e ; thou again stooped. Others, and wrote on the ground with His finger most important Early Greek.... What spirit they came shows that they had not been long in Peraea and Crisis..., nor, not even, and be no longer a sinner which bid her go are the of! “ no one, sir, ' said Jesus and began to teach them and Jesus said, man. Inc.® used by permission vocabulary and style are closer to Luke 's than John 's, and no... Believe this story is authentic, but Jesus went to the Mount Olives! Origins and that it was added later a sinner that the story is authentic, but Jesus went the., '' Brethren Life and Thought, 1985 and style are closer to Luke 's than John authorship. Sat down and started to write on the ground with His finger ; not however, i.e NIV® Copyright,! With our New `` know the Bible is all about with our New know. From John 7:52 to 8:12 by Biblica, Inc.® used by permission H ) Jesus.... Has no one condemned you? ”, “ Then neither do I condemn you ”.

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